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C.S. Lewis, Jesus, and Plato: rhetorical strategies for the defense of Christianity
dc.creator | Chivvis, John Carlton | |
dc.date.accessioned | 2012-06-07T22:44:09Z | |
dc.date.available | 2012-06-07T22:44:09Z | |
dc.date.created | 1996 | |
dc.date.issued | 1996 | |
dc.identifier.uri | https://hdl.handle.net/1969.1/ETD-TAMU-1996-THESIS-C45 | |
dc.description | Due to the character of the original source materials and the nature of batch digitization, quality control issues may be present in this document. Please report any quality issues you encounter to digital@library.tamu.edu, referencing the URI of the item. | en |
dc.description | Includes bibliographical references. | en |
dc.description | Issued also on microfiche from Lange Micrographics. | en |
dc.description.abstract | The defense of Christianity through apologetic discourse is an important function of modern day Christianity. To better understand the necessary strategies behind successful use of apologetic discourse, apologetic essays of C. S. Lewis in God in the Dock have been examined. Lewis represents an apologetic style that returns to a philosophy and mode of discourse first espoused by Plato, though his message is entirely Christian. This thesis will provide a doorway into the rhetorical world of C. S. Lewis as well as posit strategies which are key for the success of modern day apologetics. However, to best understand these strategies, a foundation must be laid. Chapter One discusses the theology and rhetoric of Plato, who influenced Lewis in important ways. Once this has been established, Chapter Two examines Lewis's life by looking at the way he came to be converted to Christianity. Reason as a rhetorical strategy is analyzed in Chapter Three through the lens of Platonic argument. In Chapter Four, the use of mythology in religious communication is examined first by looking at Lewis's own principles of myth and then applying them to representative myths found in his apologetic essays. Chapter Five looks at Lewis's ability to use a narrative ethos in his writing to make it appear more oral/aural. By manipulating sound and time Lewis is able to achieve a quasi-communicative relationship with his audience. This thesis concludes with Chapter Six by providing avenues for future study on Lewis in the field of rhetorical criticism. | en |
dc.format.medium | electronic | en |
dc.format.mimetype | application/pdf | |
dc.language.iso | en_US | |
dc.publisher | Texas A&M University | |
dc.rights | This thesis was part of a retrospective digitization project authorized by the Texas A&M University Libraries in 2008. Copyright remains vested with the author(s). It is the user's responsibility to secure permission from the copyright holder(s) for re-use of the work beyond the provision of Fair Use. | en |
dc.subject | speech communication. | en |
dc.subject | Major speech communication. | en |
dc.title | C.S. Lewis, Jesus, and Plato: rhetorical strategies for the defense of Christianity | en |
dc.type | Thesis | en |
thesis.degree.discipline | speech communication | en |
thesis.degree.name | M.A. | en |
thesis.degree.level | Masters | en |
dc.type.genre | thesis | en |
dc.type.material | text | en |
dc.format.digitalOrigin | reformatted digital | en |
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