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dc.contributor.advisorHill-Jackson, Valerie
dc.creatorSchillreff, Julie Renee
dc.date.accessioned2020-02-19T16:15:52Z
dc.date.available2020-02-19T16:15:52Z
dc.date.created2019-05
dc.date.issued2019-04-09
dc.date.submittedMay 2019
dc.identifier.urihttps://hdl.handle.net/1969.1/187170
dc.description.abstractAcknowledging the many barriers facing Native American students across their educational trajectories and specifically those linked with decreased retention among Native American college students, a small group of professors at Hope University redesigned their freshman seminar course to enhance persistence among its predominantly Native American and Latinx student population. To evaluate the impact of these efforts among Native American students, this study utilized a qualitative approach to explore the experiences of five female Native American persisters who successfully completed the revised freshman seminar course and were still enrolled two years later. A review of the coursework portfolios of these Native American persisters revealed five themes characterizing their experiences with the revised course: culture, community, family, vocation, and connectedness. Four of these themes—culture, community, family, and vocation—characterized the students’ academic experiences, while the last theme, connectedness, characterized the students’ personal experiences. These findings support existing theories of Native American persistence, particularly HeavyRunner and DeCelles’ family education model, Brayboy and colleagues’ nation building theory, and Lopez’ millennium falcon persistence model, as well as the existing literature on the experiences of Native American women in higher education. However, I offer an alternative interpretation that illuminates the complexity of these female persisters’ experiences while highlighting the problems associated with classifying those experiences as personal or academic, or attempting to distinguish between culture, community, family, and vocation. Specifically, I suggest that these persisters’ experiences with Hope University’s revised freshman seminar course were a form a ceremony—a process that builds relationships and bridges distances between ideas, places, people and ourselves. Both theoretical and practical implications of these findings are explored.en
dc.format.mimetypeapplication/pdf
dc.language.isoen
dc.subjectpersistenceen
dc.subjectretentionen
dc.subjectNative Americanen
dc.subjectIndigenousen
dc.subjectceremonyen
dc.subjectfirst-year seminarsen
dc.titleThe Freshman Seminar as Ceremony: The Experiences of Female Native American Persisters in a Retention-Oriented Freshman Seminar Course in the Northwest United Statesen
dc.typeThesisen
thesis.degree.departmentTeaching, Learning, and Cultureen
thesis.degree.disciplineCurriculum and Instructionen
thesis.degree.grantorTexas A&M Universityen
thesis.degree.nameDoctor of Educationen
thesis.degree.levelDoctoralen
dc.contributor.committeeMemberMatthews, Sharon
dc.contributor.committeeMemberNeshyba, Monica
dc.contributor.committeeMemberRoumell, Elizabeth
dc.type.materialtexten
dc.date.updated2020-02-19T16:15:55Z
local.etdauthor.orcid0000-0002-8652-6411


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