| dc.description.abstract | The second Ku Klux Klan made its first public appearance in Texas at a United
Confederate Veterans parade in October 1920, then quickly expanded across the state.
Founder William J. Simmons created this organization as an exclusive, secretive
fraternal group that both celebrated the original Ku Klux Klan (KKK) and responded to
contemporary societal concerns of white native-born men and women in post-World-
War-I America. Using a propaganda campaign, the organization preached the supremacy
of a racialized Anglo-Saxon American identity, defined in terms of contemporary
pseudo-scientific racial ideology as white, Protestant, native-born, and anti-radical, to
recruit millions of members from across the nation within a few short years.
Based on membership rolls and minutes of a Texas Klan chapter, this dissertation
argues that, behind a façade of moral law and order, the Ku Klux Klan in rural Texas
was a 1920s manifestation of a long-held racist ideology that utilized traditional
practices of control through kinship, violence, and structural power to assert and protect
white supremacy. It uses a localized case study approach to re-examine the second Ku
Klux Klan in Texas, one of the largest and most powerful Klan organizations in the
country, and challenge previous claims that the Texas KKK functioned more as a force
for moral law and order and less as a white supremacy group. This particular Klan
chapter, worked within the KKK’s Houston Provence, operated out of a rural county
most noted for its plantation past and relatively recent end to Reconstruction, which
firmly entrenched white structural control in the local economy, government, and social
affairs. Based on an analysis of this Klan chapter’s individual members, their targets,
and regional events, the Texas Klan used organizational power and vigilante violence to
protect Anglo-Saxon white supremacy and maintain its centrality to the American
identity. They conceptualized their nativistic and religious tenets through the lens of
pseudo-scientific concepts of race that excluded Mexican and Japanese communities
from whiteness. Furthermore, they utilized their members’ access to privileged structural
power to plan and implement targeted attacks, coordinated between several chapters, on
black and white individuals whose behavior they saw as threatening to the race, or for
personal gain. They protected the organization’s extralegal violence through controlled
police investigations and newspapers’ published narratives that surrounded the violence.
When this failed, they utilized traditional white southern tools of white collective
economic power and white respectability to undermine due process. | en |
