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dc.creatorDiCaglio, Joshua
dc.date.accessioned2022-03-08T16:10:14Z
dc.date.available2022-03-08T16:10:14Z
dc.date.issued2022-03-08
dc.identifier.urihttps://hdl.handle.net/1969.1/195859
dc.description.abstractThis article examines the meaning of the subjective in rhetorical modes of inquiry in contrast to the other-oriented nature of social critique. The problem of consciousness for interpretation is reopened through an examination of challenges to scientific authority in the 1930s: specifically how Kenneth Burke and Alfred North Whitehead respond to a “crisis in mathematics” born out of Whitehead’s attempt, with Bertrand Russell, to reconcile logic and mathematics. Whitehead uses Russell’s paradox to demonstrate the necessary return of subjective inquiry as a legitimate mode of knowledge. Burke’s Permanence and Change develops Whitehead’s arguments to justify interpretative approaches to knowledge. Examining their arguments reveals an analogous “crisis in the humanities” in which language or culture is substituted for the examination of subjectivity. Such misplaced concreteness risks omitting interpretive aspects of rhetorical inquiry in favor of the social or political when such social aspects only emerge within the field of subjective experience.en
dc.language.isoen_US
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internationalen
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.subjectRhetorical Theory; Subjectivity; Rhetoric and Science; Kenneth Burke; Alfred North Whiteheaden
dc.titleLanguage and the Logic of Subjectivity: Burke and Whitehead in Crisisen
dc.typeArticleen
local.departmentEnglishen
dc.identifier.doihttps://doi.org/10.5325/philrhet.50.1.0096


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Attribution-NonCommercial-NoDerivatives 4.0 International
Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 International